Why The Filipinos Are Special
This article was written years ago but it is still going around the internet and email today. In fact we just got it recently. I’ve read it before but it is still as timely as it was created four years ago by Filipino pastor, Ed Lapiz for Light Touch Magazine (Vol. 8 vol. 8 number 3, Copyright 2004, Glad Tidings Publication).
It has appeared in various sites and even made it to INQ7.net on December 01, 2006. Its message is classic and should stand as an inspiration for Filipinos who sometimes wish they were born in a different country, or wish they were of a different race altogether.
This is for every Filipino who embrace who they are and this is for those who strive to maintain their Filipino identity in a foreign land and his very home country. This is for the Filipino-ness and and uniqueness of every Filipino wherever we are in the world…
Why The Filipino Is SPECIAL
Filipinos are Brown. Their color is in the center of human racial strains.
This point is not an attempt at racism, but just for many Filipinos to realize that our color should not be
a source of or reason for inferiority complex. While we pine for a fair complexion, the white people are
religiously tanning themselves, whenever they could, under the sun or some artificial light, just to
approximate the Filipino complexion.
Filipinos are a touching people. We have lots of love and are not afraid to show it. We almost inevitably create human chains with our perennial akbay (putting an arm around another shoulder), hawak (hold),yakap (embrace), himas (caressing stroke), kalabit (touch with the tip of the finger), kalong (sitting on someone else’s lap), etc. We are always reaching out, always seeking interconnection.
… what makes the Filipino special? we are brown, spiritual, timeless, spaceless, linguists, groupists,
weavers, adventurers. Seldom do all these profound
qualities find personi-fication
in a people.
Filipinos are linguists. Put a Filipino in any city, any town around the world. Give him a few months or even weeks and he will speak the local language there. Filipinos are adept at learning and speaking languages. In fact, it is not uncommon for Filipinos to speak at least three: his dialect, Filipino, and English. Of course, a lot speak an added language, be it Chinese, Spanish or, if he works abroad, the language of his host country.
In addition, Tagalog is not ‘sexist.’ While many “conscious” and “enlightened” people of today are just by now striving to be “politically correct” with their language and, in the process, bend to absurd depths in coining “gender sensitive” words, Tagalog has, since time immemorial, evolved gender-neutral words like asawa (husband or wife), anak (son or daughter), magulang (father or mother), kapatid (brother or sister), biyenan (father-in-law or mother-in-law), manugang (son or daughter-in-law), bayani (hero or heroine), etc. Our languages and dialects are advanced and, indeed, sophisticated! It is no small wonder that Jose Rizal, the quintessential Filipino, spoke some twenty-two languages!
Filipinos are groupists. We love human interaction and company. We always surround ourselves with people and we hover over them, too. According to Dr. Patricia Licuanan, a psychologist from Ateneo and Miriam College, an average Filipino would have and know at least 300 relatives.
At work, we live bayanihan (mutual help); at play, we want a kalaro (playmate) more than laruan (toy).At socials, our invitations are open and it is more common even for guests to invite and bring in other guests. In transit, we do not want to be separated from our group. So what do we do when there is no more space in a vehicle? Kalung-kalong! (Sit on one another). No one would ever suggest splitting a group and waiting for another vehicle with more space!
This art is a metaphor of the Filipino trait. We are social weavers. We weave theirs into ours that we all become parts of one another. We place a lot of premium on pakikisama (getting along) and pakikipagkapwa (relating). Two of the worst labels, walang pakikipagkapwa (inability to relate), will be avoided by the Filipino at almost any cost.
We love to blend and harmonize with people, we like to include them in our “tribe,” in our “family”-and we like to be included in other people’s families, too.
Therefore we call our friend’s mother nanay or mommy; we call a friend’s sister ate (eldest sister), and so on. We even call strangers tia (aunt) or tio (uncle), tatang (grandfather), etc.
So extensive is our social openness and interrelations that we have specific title for extended relations like hipag (sister-in-law’s spouse), balae (child-in-law’s parents), inaanak (godchild), ninong/ninang (godparents) kinakapatid (godparent’s child), etc.
In addition, we have the profound ‘ka’ institution, loosely translated as “equal to the same kind” as in
kasama (of the same company), kaisa (of the same cause), kapanalig (of the same belief), etc. In our
social fiber, we treat other people as co-equals.
Filipinos, because of their social “weaving” traditions, make for excellent team workers.
Filipinos are adventurers. We have a tradition of separation. Our myths and legends speak of heroes and
heroines who almost always get separated from their families and loved ones and are taken by circumstances to far-away lands where they find wealth or power.
Our Spanish colonial history is filled with separations caused by the reduccion (hamleting), and
the forced migration to build towns, churches, fortresses or galleons. American occupation enlarged
the space of Filipino wandering, including America, and there are documented evidences of Filipino
presence in America as far back as 1587.
Now, Filipinos compose the world’s largest population of overseas workers, populating and sometimes
“threshing” major capitals, minor towns and even remote villages around the world. Filipino adventurism
has made us today’s citizens of the world, bringing the bagoong (salty shrimp paste), pansit (sautéed
noodles), siopao (meat-filled dough), kare-kare (peanut-flavored dish), dinuguan (innards cooked in
pork blood), balut (unhatched duck egg), and adobo (meat vinaigrette), including the tabo (ladle) and tsinelas (slippers) all over the world.
Filipinos are excellent at adjustments and improvisation, managing to recreate their home, or to
feel at home anywhere.
Filipinos have Pakiramdam (deep feeling/discernment) . We know how to feel what others feel, sometimes even anticipate what they will feel. Being manhid (dense) is one of the worst labels anyone could get and will therefore, avoid at all cost. We know when a guest is hungry though the insistence on being full is assured.
We can tell if people are lovers even if they are miles apart. We know if a person is offended though he may purposely smile. We know because we feel. In our pakikipagkapwa (relating), we get not only to wear another man’s shoe but also his heart.
We have a superbly developed and honored gift of discernment, making us excellent leaders, counselors,
Filipinos are very spiritual. We are transcendent. We transcend the physical world, see the unseen and hear the unheard. We have a deep sense of kaba (premonition) and kutob (hunch). A Filipino wife will
instinctively feel her husband or child is going astray, whether or not telltale signs present themselves.
Filipino spirituality makes him invoke divine presence or intervention at nearly every bend of his journey . Rightly or wrongly, Filipinos are almost always acknowledging, invoking or driving away spirits into
and from their lives. Seemingly trivial or even incoherent events can take on spiritual significance and will be given such space or consideration.
The Filipino has a sophisticated, developed pakiramdam. The Filipino, though becoming more and
more modern (hence, materialistic) is still very spiritual in essence. This inherent and deep spirituality makes the Filipino, once correctly Christianized, a major exponent of the faith.
Filipinos are timeless. Despite the nearly half-a-millennium encroachment of the western clock
into our lives, Filipinos-unless on very formal or official functions-still measure time not with hours
and minutes but with feeling. This style is ingrained deep in our psyche. Our time is diffused, not framed.
Our appointments are defined by umaga (morning), tanghali (noon ), hapon (afternoon), or gabi (evening).
Our most exact time reference is probably katanghaliang-tapat (high noon), which still allows many minutes of leeway. That is how Filipino trysts and occasions are timed: there is really no definite time.
A Filipino event has no clear-cut beginning nor ending. We have a fiesta, but there is bisperas (eve),
a day after the fiesta is still considered a good time to visit. The Filipino Christmas is not confined to
December 25th; it somehow begins months before December and extends up to the first days of January.
Filipinos say good-bye to guests first at the head of the stairs, then down to the descamo (landing), to the entresuelo (mezzanine), to the pintuan (doorway), to the tarangkahan (gate), and if the departing persons are to take public transportation, up to the bus stop or bus station.
In a way, other people’s tardiness and extended stays can really be annoying, but this peculiarity is the
same charm of Filipinos who, being governed by timelessness, can show how to find more time to be
nice, kind, and accommodating than his prompt and exact brothers elsewhere.
Filipinos are Spaceless. As in the concept of time, the Filipino concept of space is not numerical. We
will not usually express expanse of space with miles or kilometers but with feelings in how we say malayo
(far )or malapit (near).
Alongside with numberless-ness, Filipino space is also boundless. Indigenous culture did not divide land into private lots but kept it open for all to partake of its abundance.
The Filipino has avidly remained “spaceless” in many ways. The interior of the bahay-kubo (hut) can easily become receiving room, sleeping room, kitchen, dining room, chapel, wake parlor, etc. Depending on the time of the day or the needs of the moment. The same is true with the bahay na bato (stone house). Space just flows into the next space that the divisions between the sala, caida, comedor, or vilada may only be faintly suggested by overhead arches of filigree. In much the same way, Filipino concept of space can be so diffused that one ‘s party may creep into and actually expropriate the street! A family business like a
sari-sari store or talyer may extend to the sidewalk and street. Provincial folks dry palayan (rice grain)
on the highways! Religious groups of various persuasions habitually and matter-of-factly commandeer
the streets for processions and parades.
It is not uncommon to close a street to accommodate private functions, Filipinos eat. sleep, chat,
socialize, quarrel, even urinate, nearly everywhere or just anywhere!
“Spacelessness,” in the face of modern, especially urban life, can be unlawful and may really be
counter-productive. On the other hand, Filipino spacelessness, when viewed from his context, is just
another manifestation of his spiritually and communal values. Adapted well to today’s context, which may
mean unstoppable urbanization, Filipino spacelessness may even be the answer and counter balance to
humanity’s greed, selfishness and isolation.
So what makes the Filipino special? We are brown, spiritual, timeless, spaceless, linguists, groupists,
weavers, adventurers. Seldom do all these profound qualities find personification in a people. Filipinos
should allow – and should be allowed to contribute their special traits to the world-wide community of
men- but first, we should know and like ourselves.
MABUHAY ANG PINOY!